This is a “cave” in Joshua Tree National Park, near the boundary, that, according to my book of hikes, was built in the 40’s as a waystation of sorts between a certain area of the exterior of the park and Barker Dam inside, where there is a small lake. Over the years the boulder cave has been stocked to varying degrees and log-booked. We got there the hard way, from within the park, through, among other things, a “challenging” boulder-filled canyon which turned out ot be rather dangerous. Known as “Oh-Bay-Yo-Yo,” the shelter is not on the topo map, and we found it through luck more than anything. The above-mentioned book has what we found to be a cursory description of the route to the cave, but when you’re out there (in the Wonderland of Rocks area, also a Bighorn Sheep preserve) everything looks exactly the same: massive piles of car-sized boulders separated by washes and yucca plants. I’ve read that you can obtain the UTM coordinates from friendly rangers. Inside we found a fire pit, some logs for sitting, battered kitchen utensils, greeting cards (blank), a hardened suitcase containing various paper items, pens, a can opener, some dead lighters, and a spiral-bound logbook.
Archive
revolutionary poop from Oregon
“We know a human made this turd, whereas we don’t know if that was a campfire.”

The items pictured above are coprolites, or fossilized shit, found in desert caves1 in the Paisley 5 Mile Ridge in South-central Oregon. One of these has maybe finally laid to rest the much-challenged date of first human colonization of North America, or the “Clovis-first” theory. Coprolites are part of a larger group of animal remains called ichnotaxa, including also gastroliths, regurgitaliths, nests, cocoons and pupal cases. The challenging of a predominant scientific theory is not rare (for evidence, see the ‘Out of Africa’ model, which attempts to explain the origins of modern humanity, and which is squared off with the multiregionalist model; the fight’s not nearly over), and so The Clovis date (based on a particular kind of stone tool found in the ’30s in Clovis, New Mexico and subsequently elsewhere), which has been challenged before, is now most strongly threatened by the hard evidence of ancient turds. After a new DNA extraction technique found unmistakable human DNA in samples from the Paisley coprolites (as well as certain genetic markers found only in Native American populations), the archaeologist whose students found them, Dennis Jenkins from the University of Oregon, sent samples to two different labs for radio carbon dating, and the results were identical: the excretion moment of these turds was 14,300 years ago, making them the oldest remains-based evidence of modern humans ever found in North America.
- I emailed Dr. Jenkins, because I was concerned about the proximity of the shit to possible food-prep areas. He wrote back to say that feces were usually deposited in certain areas of a cave, such as cracks, pits, etc., or just outside. These were caches for later use in case of emergency, since many seeds would pass through the digestive tracts of the cave-dwellers un-digested. These could be recovered, cleaned and reconsumed. He also mentioned that the Seri indians of Sonora, Mexico refer to this practice as the second harvest. ↩
berserking (4)
In a cloud. I’d say it’s fog, but there’s never fog here. More like a probable malignant mist, damp and smelly, a non-corporeal wet dog. Our eyes are peeled for flying polyps. A never-ending night. The moisture is in the air as fat gobs of fluid, swirling around underneath the orange streetlights like a swarm of drunk moths. We bivouac in a depression in a field, underneath some plywood and found tarps. Dwarf and I chat in lowered voices about tomorrow. There’s a flashlight next to us pointing up, a quarter-twelver nearby. We have gained items and power. Bog Man shoulder-tapped at a liquor store and got us the twelver for free by using his ghastly appearance and brain-controlling skills. We’re still excited about his being a member of our team, it’s sort of like hanging with your hugest hero, someone you thought you’d never actually meet.
Cranberry’s for some reason getting mushy. It’s a little awkward since no one gives much of a fuck about him. Listen to that cricket, he says. I love that cricket. We all look at each other. Who invited him? Did he eat something poisonous? No one knows. I break out a deck of cards and start to shuffle them, Pingpong lights a Newport. Cranberry’s crying, he crawls out of the hideout, on his hands and knees, looking for the cricket. You’ll never find it, says Dwarf. Nobody ever finds any crickets. People are defaulting into sleep because of fatigue, habit. Bog Man has materialized next to where Pingpong’s curled up, is spooning him, and Pingpong’s whimpering and clearly terrified. He can’t get a boner, I tell him. Don’t worry, just roll with it.
As the sun rises I’m out in the damp grass. Several of our number have disappeared in the night, I’ve noticed, either back to Scout House, or who knows. Dwarf’s still here. The plywood’s sort of settled down overnight and it looks like there’s no way humans could fit under it, an excellent hidden fortress. Pingpong emerges from the ground and informs me, and by extension, Dwarf, who is squatting right next to me, that he’s going to quit, because he can’t handle the living dead trying to fuck him while he’s minding his own business. His actual words are something less coherent, more impassioned. And my response is: Well, we each had different upbringings, didn’t we? Besides, I tell him. I’m out next. At least not last.
Bog Man’s a pile of crap, can hardly animate himself, which is a further depression in the wet morning. The ultimate anticlimax. No one got to explode, or be annihilated by his terrible telekenetic power. He was modest with his second try at things, I think he mostly blew his reanimated do-over. Maybe he was all talk. I bump his scapula with my toe. Nothing. Something might have moved. I grab his leather skullcap and try it on. It’s a bit stiff and has a horrifying odor. Ancient skin is weird, I don’t recommend it. Then, a movement. I look down, and Bog Man’s trying to do a sit-up, but he can’t get it together. One arm is stuck out like a zombie, the other apparently powerless, and his abs are jittering, which makes his neck vibrate, which makes his hardened brain bang around inside his skull like a grapefruit, which makes his head jerk forwards and back again, which makes his movement plan disturbing and arbitrary. His sad algae-slime face is proof that the universe is the opposite of warm and friendly. I try to remember what it was like when being a Scout was new and exciting, and I can, but it’s a further compounding of the bum-out, because my remembered exuberance is now revealed to have been shamefully stupid. Dwarf helps me scoop Bog Man and dump him into someone’s backpack. He’s like a few armloads of bony kelp; the fronts of our shirts are wet and brown. He needs to keep moving, says Dwarf, maybe if we can get him back to the bog- but he doesn’t finish the sentence. My guess is he’ll mostly leak out of the bottom before we get very far in any direction.
Belgian compost metal
Lugubrum plays what they have referred to as Boersk Blek Metle, which means something like country or hillbilly black metal, after their countryside origins. Their music, while definitely classifiable as Black Metal, is really something weirder and more unclean, organic and elemental. The sound is an alternatingly dirgy and speed-blast decoction of classic black metal ingredients (buzzy guitars, orc-like vocals, lots of strumming), plus added banjo, saxophone, shit, necrotic fluids and pee. All of this is proudly delivered in low fidelity, as if the soil is filtering out some of the frequencies. Carrots and beer are core obsessions. They seem to be celebrating the positive aspects of Pestilence, which, when done laying waste, leaves the fields clear for new life forms to lurch forward. Their lyrics are often concerned with a kind of joyously fucky and putrid earth-boundness, where bearded maggot-hosts roll in beer mud, pained spectres cast brown shadows, flab is something for biting, and disease replaces love. Unlike a lot of other BM bands, Lugubrum’s genius begins at a bacterial level, where the creative process might be more comparable to digestion/metabolism/excretion than the action in more corpse-painted and genre-preoccupied black metal outposts. This isn’t music from the pits of hell, or music to burn churches by; it’s something originating from beneath an unholy compost pile. And therefore a lot more important and relevant, since, through their vital and proactive, decay-and-rebirth subject matter, they are connected directly to nature, and therefore advocate for all of us as organisms on the planet. I’m sure they’re not in this for for accolades alone, but if you appreciate the following songs, you should buy their records and send them fan mail.

Low Dog
mangy guardian
of the Brown Throne
crusted remains
of ancient spoils ARE YOU DEAD?!
pungent fumes
reek of Dolf
golden stream
the misty path ARE YOU DEAD?!
whisps of dead hair
old Holborn
mouldy cloak
shroud of wilt
Pump Room Brawl
nocturnal frenzy
jabbering fat
drooling beer
the Horn of Plenty
sadistick ritual
bound antagonist
bites the flab
snorts the blood
the sausage whips
singed flesh
red hot sauce
demeans
pump room brawl
degrading spectacle
under the Horn
down the hatch!
Beard of Disease
I watched you grow your plagues
like my beard of disease
red, hot, glistening
hairy eradicator
Bone-ash eclipse
born from the giants’ wind
utter darkness fed the growth
indomitable lashes
I wore thee with pride
bounded by root
gently we rocked in the breeze
while tornadoes feasted
Low Dog: Play Now | Play in Popup
Pump Room Brawl: Play Now | Play in Popup
Beard of Disease: Play Now | Play in Popup
link to Lugubrum’s Brown Netherworld
buy their records here
and from Aquarius Records (in the US)
photos from lugubrum.com
berserking (3)
I read it and then look up at everyone’s personal expectant face-muscle arrangements, and I say What’s written here is some ass-kicking druidic or older unholy incantatory kind of instruction-list, probably, in a language strange to us, and it’s going to take a while, hanging with Bog Man, him slowly teaching us what these characters mean, etc., for us to understand it, but maybe it’s actually better if we never do, because who knows what kind of shit we’d be summoning if we were to learn how to pronounce this stuff. I look at Bog Man and he seems to be checked out, looking into the middle distance, in the direction of a tire store and an ampm.
Let’s see it, says Dwarf. I hand it over. His face gets confused, then solemn, then scared. He’s right, says Dwarf, handing it back to me, whereupon I shove it in my back pocket. Later we can examine, translate this, I say. The joke’s on them. On the piece of paper the Bog Man drew what looks like two stick-figures, one butt-fucking the other. Under this he’s written the words: DESERT LOVE.
We destroy some townspeople, burn their dwellings. We are like the Super Friends, but evil, and some of us stink, eat carrion, are dead, etc. For instance, Cranberry, so named because of his dark red complexion, is pretty much completely intolerable. He seems to be hanging with us for selfish reasons, or because he’s been told to by Dwarf’s dad, or like maybe because he expects to reap a lot of booty, like he thinks that it’s going to make him a better person or something. But it’s like, Hey, fucker, that’s a naïve expectation, because if you knew anything you’d know that the horrors of plundering are a double-edged sword, and those of us who are unlucky enough to destroy as a vocation lose our rosy outlook after the first five minutes. But no one says this to him because it’d be an admission of thinking about what he feels like in the first place, which would be uninteresting. There’s not much to plunder anyhow. Some Cherry Cokes, a cat, one lady had a couple of granola bars. Cats are edible but tricky to field-dress. We eat the granola bars and share the Cokes, since there’s five of us and only three Cokes.
Bog Man expresses zero interest in our granola bars and instead pokes his blackening fingers into a crusty pouch tied to his waist with a cord of braided leather, or hair. From this he fishes out what looks like a scrap of soggy tree fungus, which he holds with the tips of all his fingers, like the atoms are slippery and might disperse at any time. He tries to bite it but can’t, sticks it in his mouth hole, it falls out. He bends his neck in the direction of his lap but it only goes halfway, and makes alarming creaking sounds. I nod to Dwarf and he picks up the fungus and tears it up into tiny pieces and puts each into the Bog Man’s mouth one at a time, washing them down with Coke. The bog man’s neck is stretched out, his mouth pointing at the sky. At this point it’s hard to tell what’s really all that different about Bog Man and say, the mud he’s sitting in. The hazy air’s obviously deteriorating him.


